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EXCERPT (Preface):The brief narrative I here introduce to the public, consists of outline notes originally thrown together to guide my memory when lecturing on this part of the subject of slavery. This will account for its style, and will also show that the work is not full.The question may be asked, Why I have published anything so long after my escape from slavery I answer I have been induced to do so on account of the increasing disposition to overlook the fact, that THE SIN of slavery lies in the chattel principle, or relation. Especially have I felt anxious to save professing Christians, and my brethren in the ministry, from falling into a great mistake. My feelings are always outraged when I hear them speak of ""kind masters,"" — ""Christian masters,"" — ""the mildest form of slavery,"" — ""well fed and clothed slaves,"" as extenuations of slavery; I am satisfied they either mean to pervert the truth, or they do not know what they say. The being of slavery, its soul and body, lives and moves in the chattel principle, the property principle, the bill of sale principle; the cart-whip, starvation, and nakedness, are its inevitable consequences to a greater or less extent, warring with the dispositions of men.There lies a skein of silk upon a lady's work-table. How smooth and handsome are the threads. But while that lady goes out to make a call, a party of children enter the apartment, and in amusing themselves, tangle the skein of silk, and now who can untangle it The relation between master and slave is even as delicate as a skein of silk; it is liable to be entangled at any moment.The mildest form of slavery, if there be such a form, looking at the chattel principle as the definition of slavery, is comparatively the worst form; for it not only keeps the slave in the most unpleasant apprehension, like a prisoner in chains awaiting his trial; but it actually, in a great majority of cases, where kind masters do exist, trains him under the most favourable circumstances the system admits of, and then plunges him into the worst of which it is capable. J. W. Hood (James Walker) 1831-1918. One Hundred Years of ... One Hundred Years of the African Methodist Episcopal Zion Church; or The Centennial of African Methodism: Electronic Edition. Hood J. W. (James Walker) 1831-1918. New books listed on The Online Books Page The Online Books Page NEW LISTINGS. This page lists online books recently added to our curated collection or with recently revised entries. For a full list of ... HSBC Library Holdings The Historical Society of ... Still Joseph Norwood. CS71.S8563 1992: Still family. Bowman family. Shedd family. Werth family. Pennsylvania --Genealogy. Maryland --Genealogy. Father Tabb ; a study ... Browse By Author: P - Project Gutenberg Paavo-Kallio Esa 1858-1936 fi.wikipedia; Honkakannel 1 Kielten viritys (Finnish) (as Author) Pacheco C. See: Pessoa Fernando 1888-1935. Pacheco Jos 1885-1934 Oxbridge essays scampi shrimp recipe nobu-zzvc Oxbridge essays scampi shrimp recipe nobu-zzvc Samedi 14 mar 2015 Ideadiez.com is and in to a was not you i of it the be he his but for are this that by on at they with which she or from had we will have an what been one if would who has her ... MARTIN ROBISON DELANY - Marcus Garvey the condition elevation emigration and destiny of the colored people of the united states. by. martin robison delany. published 1852. contents. the condition ... Documenting the American South: North American Slave ... Baquaqua Mahommah Gardo and Moore Samuel fl. 1854 Biography of Mahommah G. Baquaqua a Native of Zoogoo in the Interior of Africa. (A Convert to Christianity ... META-INF/MANIFEST.MFname/audet/samuel/shorttyping META-INF/MANIFEST.MFname/audet/samuel/shorttyping/ShortDictManager$BufferedStream.classname/audet/samuel/shorttyping/ShortDictManager.classname/audet/samuel ... From Slavery to Freedom Senator John Heinz History Center From Slavery to Freedom explores the quest for freedom by Africans in America from the enslavement of the 18th and 19th centuries to the civil rights movement of the ...
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